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Such an example includes Elizabeth Howard, whose father-in-law agreed to settle several manors as her jointure. [ 5 ] The fifth commandment “Honour thy father and mother”, reiterated this social value which saw children accepting marriage arrangements by their parents without much objection.
The masque's commentary on virginity and marriage renders it a loaded allusion to Elizabeth I, to whom Robert Dudley may wish to propose. Station of Syluanus ’ farewell: On Elizabeth’s departure, Gascoigne in the guise of Syluanus, the god of woods, appears from behind a holly bush, walks beside the Queen’s horse, and tells her that all ...
This proposed marriage is known to history as the Spanish Match. The Spanish Match was wildly unpopular among English Protestants, and allowed Puritan conspiracy theories a great deal of credibility: Puritans argued that the Spanish Match was part of a plot to restore England to Catholicism.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation .
A marriage settlement was a means of ensuring the proper use of a dowry provided by a bride's father to be used for his daughter's financial support throughout her married life and into her widowhood, and also a means by which the bride's father was able to obtain from the bridegroom's father a financial commitment to the intended marriage and to the children resulting therefrom.
The Tudor poor laws were the laws regarding poor relief in the Kingdom of England around the time of the Tudor period (1485–1603). [1] The Tudor Poor Laws ended with the passing of the Elizabethan Poor Law in 1601, two years before the end of the Tudor dynasty, a piece of legislation which codified the previous Tudor legislation.
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and (as they saw it) within the Church.
Margaret Hoby's diary – the earliest known by an Englishwoman (1599–1605) – gives a notable account of the domestic disciplines of Elizabethan puritanism, along with the religious exercises and prayers for the whole household and the private prayers and reading, in which she was guided by her chaplain, Richard Rhodes.