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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Front cover of Commentary Critical and Explanatory on the Whole Bible Map of Palestine from the Commentary, Critical, Experimental, and Practical. The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a Commentary Critical and Explanatory on the Whole Bible, prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and derived ...
In 1972, Spanish papyrologist Jose O'Callaghan proposed in his work ¿Papiros neotestamentarios en la cueva 7 de Qumrân? ("New Testament Papyri in Cave 7 at Qumran?") [1] that among the Dead Sea scrolls, 7Q5, a small Greek papyrus fragment discovered in Qumran Cave 7 (dated between 50 B.C. and 50 A.D), actually contains the text from Mark 6:52-53, and this was later reasserted and expanded by ...
Scott's Commentary On The Whole Bible originally appeared in 174 weekly numbers starting in January 1788, and went into multiple editions. By the time of his death in 1821 nearly £200,000 worth of copies had been sold in England and America (where it was particularly popular), but Scott made only £1,000 profit from the work, having sold the ...
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Initially started over one hundred years ago, the International Critical Commentary series has been a highly regarded academic-level commentary on the Bible. It aims to marshall all available aids to exegesis: linguistic, textual, archaeological, historical, literary and theological.
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible.It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah.