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The Ancient Greek term epíklēsis (ἐπίκλησις; literally 'calling upon') can be translated as 'surname, additional name', or as 'invocation, appeal'. [1]In ancient Greek religion, the epiclesis was used as the surname that was associated with a deity during religious invocations, in contrast to the more general term 'epithet' (ἐπίθετον), which is used in poetic contexts.
As a supplication or prayer, an invocation implies calling upon God, a god, goddess, or person.When a person calls upon God, a god, or goddess to ask for something (protection, a favour, or their spiritual presence in a ceremony) or simply for worship, this can be done in a pre-established form or with the invoker's own words or actions.
In many Protestant groups, such as the Methodist and Reformed churches and some parts of the Anglican Communion, corporate worship is shaped by the legacy of the Reformation. Worship in such a context also generally features spoken prayer (either unscripted or prepared), Scripture readings, congregational singing of hymns, and a sermon.
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Mishkan T'filah—A Reform Siddur is a prayer book prepared for Reform Jewish congregations around the world by the Central Conference of American Rabbis (CCAR). Mishkan T'filah (משכן תפלה) is Hebrew for "Dwelling Place for Prayer" and the book serves as a successor to Gates of Prayer, the New Union Prayer Book (GOP), which was released in 1975.
The Book of Common Order, originally titled The Forme of Prayers, is a liturgical book by John Knox written for use in the Reformed denomination. The text was composed in Geneva in 1556 and was adopted by the Church of Scotland in 1562.