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And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. [7]
On June 10, 2006, the Department of Defense reported that three captives died in custody. The Department of Defense stated the three men committed suicide.Camp authorities called the deaths "an act of asymmetric warfare", and suspected plans had been coordinated by the captive's attorneys—so they seized all the captives' documents, including the captives' copies of their habeas documents. [2]
Baruch Writes Jeremiah's Prophecies (Gustave Doré). According to the text of the letter, the author is the biblical prophet Jeremiah.The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23).
Daniel 1 (the first chapter of the Book of Daniel) tells how Daniel and his three companions were among captives taken by Nebuchadnezzar II from Jerusalem to Babylon to be trained in Babylonian wisdom. There they refused to take food and wine from the king and were given knowledge and insight into dreams and visions by God, and at the end of ...
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
After recounting the story of Jephthah's daughter in Judges 11, he reasoned: "the Jews (according to Numbers, chap 31) took 61,000 asses, 72,000 oxen, 675,000 sheep, and 32,000 virgins (whose fathers, mothers, brothers &c., were butchered). There were 16,000 girls for the soldiers, 16,000 for the priests; and on the soldiers' share there was ...
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Piovanelli describes the work as "a narrative midrash of Psalm 126 ('When the Lord brought back the captive ones of Zion, we were like those who dream ...')." [ 55 ] As for other possible sources the author of the work may have employed, Harris argues for the influence of the Arabic Diatessaron of Tatian ; [ 56 ] Marmorstein points out numerous ...