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Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
An outlook on philosophy prevalent in the ancient discourse sees it as the love of wisdom expressed in the spiritual practice of developing one's reasoning ability in order to lead a better life. A closely related approach holds that the articulation of worldviews is the principal task of philosophy.
Characteristics that regularly recur in the work of Lebensphilosophie thinkers, although not in every writer, can be summarized as follows: [14] [15] Life is central: in contrast to empiricism and materialism on the one hand, which place matter central, or idealism and rationalism on the other, which place intellect central, the philosophy of life wants to explain the world from the ...
6. “First learn the meaning of what you say, and then speak.” 7. “It is impossible to begin to learn that which one thinks one already knows.”
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Rather, one recognizes himself as all things. One sees the source of all misery — the Will as the thing-in-itself, which is the kernel of all reality. One can then change one's attitude to life towards that of the renunciation of the will to life and practice self-denial (not giving in to desires). [63]: 405–407
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