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Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
While the saint goes from the judgment to enjoy eternal bliss, the impenitent sinner is turned away into everlasting condemnation, punishment and misery. As heaven is described in the Bible as a place of everlasting happiness, so hell is described as a place of endless torment, where the worm dieth not and the fire is not quenched.
The Maturidi school also generally agreed that even sinners among Muslims would eventually enter paradise, [5]: 177 but its unclear whether they thought only Muslim would go to Jannah, [26]: 110 or if non-Muslims who understood and obeyed "God's universal law" would be saved also.
Limbo of the Fathers, also known as "Abraham's Bosom", where just souls before Christ awaited Heaven. It is to this abode that the Catholic Church teaches Christ descended. [5] To these three, theologians historically add a fourth as well: Limbo of the Infants, where souls who die in original sin but without any personal mortal sin reside. [6]
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
During this period, sinners are punished and the adequately purified rest in comfort. Children, however, are exempt from this stage, as they are regarded as innocent and are automatically classed as Muslims (despite religious upbringing). After death, they go directly to Heaven, where they are cared for by Abraham. [46]
After the Judgment, the Righteous will go to their eternal reward in heaven and the Accursed will depart to hell (see Matthew 25)." [ 22 ] The "issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked" (see The Sheep and the Goats ).
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...