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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
[18] [19] Later Christian tradition came to use the Latin word for "morning star", lucifer, as a proper name ("Lucifer") for the Devil; as he was before his fall. [20] As a result, Lucifer has become a by-word for Satan or the Devil in the church and in popular literature", [ 4 ] as in Dante Alighieri 's Inferno , Joost van den Vondel 's ...
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
Scholars consider Satan to be "a once splendid being (the most perfect of God's creatures) from whom all personality has now drained away". [1] Satan, also known as Lucifer, was formerly the Angel of Light and once tried to usurp the power of God. As punishment, God banished Satan out of Heaven to an eternity in Hell as the ultimate sinner ...
The devil is generally identified with Satan, the accuser in the Book of Job. [92] Only rarely are Satan and the devil depicted as separate entities. [93] Much of the lore of the devil is not biblical. It stems from post-medieval Christian expansions on the scriptures influenced by medieval and pre-medieval popular mythology. [94]
Names like The Tempter, Evil One, Satan, Lucifer, Beelzebub and others all refer to the devil. There's even a few verses where the devil confronted Jesus by acknowledging him in ways Jesus rejected.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
“I’m Going to Heaven” is a giddy tale of falling into a ketamine hallucination and threatening the devil, complete with a dead-eyed gospel choir, while “Once Upon a Time at Texaco, Pt. 1 ...