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Robert John Wuthnow (born 1946) is an American sociologist who is widely known for his work in the sociology of religion.He is the Gerhard R. Andlinger Professor of Sociology Emeritus at Princeton University, where he is also the former chair of the Department of Sociology and director of the Princeton University Center for the Study of Religion.
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
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The Corpus Reformatorum (Corp. Ref., Cor. Ref., C.R., CR) ( Halle (Saale), 1834 sqq.), is the general Latin title given to a large collection of Reformation writings. This collection, which runs to 101 volumes, contains reprints of the collected works of John Calvin , Philip Melanchthon , and Huldrych Zwingli , three of the leading Protestant ...
In the Reformation and Counter-Reformation eras, Europe was a "persecuting society" which did not tolerate religious minorities or atheism. [4] Even in France, where the Edict of Nantes had been issued in 1598, then revoked in 1685, there was very little support for religious toleration at the beginning of the eighteenth century. [5]
Starting in 1989, R. C. Sproul assembled a team of contributors to work on a study Bible edition that would follow a distinctively Reformed perspective. [2] In 1995, Thomas Nelson (now HarperCollins) published the New Geneva Study Bible (featuring the Bible text of the New King James Version); the name of the edition was changed to Reformation Study Bible in 1998.
In contrast, the Protestant Reformation spread rapidly and permanently due to the printing of non-conformist works such as the 95 Theses. Eisenstein equally examined the impact of print on the development of science with the rapid and extensive dissemination of observations and data, the exact reproductions of charts and figures that allowed ...
[2] In 1893, Kemal responded to Ernest Renan, who had indicted the Islamic religion, with his own version of the Enlightenment, which "was not a poor copy of French debates in the eighteenth century, but an original position responding to the exigencies of Ottoman society in the late nineteenth century." [2]