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Matthew 24:4, 9–10, 13 – And Jesus answered them [his disciples], See that no one leads you astray… . They will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away [skandalizō] and betray one another and hate one another… . But the one who endures to ...
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
There are two passages of Scripture that are primarily utilized as the context. One is John 13:34, 35 where Jesus says, "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another" . The other is John ...
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Etching by Jan Luyken showing the triumphant return of the shepherd, from the Bowyer Bible. Parable of the Lost Sheep (right) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves ...
The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another (see kenosis).
The metaphor in this verse implies that the path of sin is an easy one to follow, and that one will do so without conscious effort not to. Davies and Allison note that the notion of vice being a far easier path than virtue is a common one to most religions. The verse seems clear that it is only a minority that will find and follow God's path.