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Agimat, also known as anting or folklorized as anting-anting, is a Filipino word for "amulet" or "charm". [1] Anting-anting is also a Filipino system of magic and sorcery with special use of the above-mentioned talismans, amulets, and charms.
Ibong Adarna, also known as The Adarna Bird, [1] is an early 19th century Filipino epic poem that centers around a magical bird of the same name. During the Spanish era, the longer form of the story's title was Korrido at Buhay na Pinagdaanan ng Tatlong Prinsipeng Magkakapatid na anak ni Haring Fernando at ni Reyna Valeriana sa Kahariang Berbanya ' ("Corrido and Life Lived by the Three Princes ...
The Tagalog datu were maginoo who ruled over a community (a dulohan or barangay, literally "corner" and "balangay boat" respectively) or had a large enough following. These datu either ruled over a single community (a pook ) or were part of a larger settlement (a bayan , "city-state").
La Ilustración Filipina published its first issue on November 8, 1891, made of eight pages and a four-page cover, in two columns in cuarto.. La Ilustración Filipina must not be confused with Ilustración Filipina, a highly regarded illustrated magazine also published in the Philippines during the period between March 1, 1859, and December 15, 1860.
The Ibalon Monument which shows the four (4) heroes of the epic: Tambaloslos, Baltog, Handyong and Bantong in Legazpi City. The Ibálong, also known as Handiong or Handyong, is a 60-stanza fragment of a Bicolano full-length folk epic of the Bicol region of the Philippines, based on the Indian Hindu epics Ramayana and Mahabharata.
The Sigbin or Sigben is a creature in Philippine mythology said to come out at night to suck the blood of victims from their shadows. It is said to walk backwards with its head lowered between its hind legs, and to have the ability to become invisible (have a stealth ability) to other creatures, especially humans.
Filipinos (Filipino: Mga Pilipino) [50] are citizens or people identified with the country of the Philippines.The majority of Filipinos today are Catholic [51] and come from various Austronesian peoples, all typically speaking Filipino, English, or other Philippine languages.
It is a form of Philippine English that mixes Tagalog/Filipino words, where opposite to Taglish, English is the substratum and Tagalog/Filipino is the superstratum. The most common aspect of Coño English is the building of verbs by using the English word "make" with the root word of a Tagalog verb :