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Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 [12] constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 [13] and 10:23–11:1.
1 Corinthians 12:9 ... [10] 1 Corinthians 13:3 καυχήσωμαι (I may boast) – Alexandrian text-type. By 2009, many translators and scholars had come to favour ...
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
The Codex Boernerianus lacks the explicit references to the Roman church as the audience of the epistle found in Romans 1:7 and 1:15. There is evidence from patristic commentaries indicating that Boernerianus is not unique in this regard; many early, no longer extant manuscripts also lacked an explicit Roman addressee in chapter 1. [ 23 ]
2 Corinthians 10 is the tenth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE. [ 1 ]
Mark 16:1–8 ends with the response of the women: Those women, who are afraid (compare Mark 10:32), then flee and keep quiet about what they saw. Kilgallen comments that fear is the most common human reaction to the divine presence in the Bible. [ 16 ]