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In the King James Version of the Bible the text reads: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. The World English Bible translates the passage as: "Be careful that you don't do your charitable giving before men, to be seen by them, or else
Professor Allen Verhey argued that lying is not always wrong, because "We live the truth not for its own sake, but for God's sake and for the neighbor's sake." [19] The Catechism of the Catholic Church states that lying is always wrong. [26] Different definitions of lying exist, such that Christians do not agree that all deception counts as ...
In justice, one man owes it to another to manifest the truth. The disciple of Christ consents to "live in the truth," that is, in the simplicity of a life in conformity with the Lord's example, abiding in his truth. "If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth."(1 John 1:6) [50]
Augustine: "He does not now bid us pray, but instructs us how we should pray; as above He did not command us to do alms, but showed the manner of doing them." [7] Pseudo-Chrysostom: "Prayer is as it were a spiritual tribute which the soul offers of its own bowels. Wherefore the more glorious it is, the more watchfully ought we to guard that it ...
St Augustine observed that "in the Greek copies, which are earlier, we have not the word openly. [1] In the King James Version of the Bible the text reads: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. The World English Bible translates the passage as: so that your merciful deeds may be
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. The World English Bible translates the passage as: So that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
The previous two verses argued that charitable giving should be kept secret, so that it is not done for praise by others. This verse uses a metaphor to build on this argument, but there is some debate over exactly what this metaphor means. This verse is the origin of a common English expression.
In the Hebrew Bible itself, the commandment is directed against abuse of the name of God, not against any use; there are numerous examples in the Hebrew Bible and a few in the New Testament where God's name is called upon in oaths to tell the truth or to support the truth of the statement being sworn to, and the books of Daniel and Revelation ...