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Print of Clio, made in the 16th–17th century. Preserved in the Ghent University Library. [2]The word Muses (Ancient Greek: Μοῦσαι, romanized: Moûsai) perhaps came from the o-grade of the Proto-Indo-European root *men-(the basic meaning of which is 'put in mind' in verb formations with transitive function and 'have in mind' in those with intransitive function), [3] or from root *men ...
This category is for the goddesses of the inspiration of literature, science and the arts in Greek mythology. See Category:Muses (persons) for people who were sources of inspiration. Pages in category "Muses (mythology)"
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
In Greek mythology, Terpsichore (/ t ər p ˈ s ɪ k ər iː /; Ancient Greek: Τερψιχόρη, "delight in dancing") is one of the nine Muses and goddess of dance and chorus. She lends her name to the word "terpsichorean", which means "of or relating to dance".
In Greek mythology, Erato (/ ˈ ɛr ə t oʊ /; Ancient Greek: Ἐρατώ) is one of the Greek Muses, the inspirational goddesses of literature, science, and the arts. The name would mean "desired" or "lovely", if derived from the same root as Eros , as Apollonius of Rhodes playfully suggested in the invocation to Erato that begins Book III of ...
Melpomene is one of the nine Muses, the Muse of tragedy. [ 4 ] [ 5 ] Hesiod , Apollodorus , and Diodorus Siculus all held that Melpomene was the daughter of Zeus and Mnemosyne . She was the sister of the other Muses, Calliope , Clio , Erato , Euterpe , Polyhymnia , Terpsichore , Thalia , and Urania . [ 4 ]
In Greek mythology, Calliope (/ k ə ˈ l aɪ. ə p i / kə-LY-ə-pee; Ancient Greek: Καλλιόπη, romanized: Kalliópē, lit. 'beautiful-voiced') is the Muse who presides over eloquence and epic poetry; so called from the ecstatic harmony of her voice. Hesiod and Ovid called her the "Chief of all Muses". [1]
Not often identifiable in Greek art, she appeared as a modestly veiled woman. Her symbols are the hearth and kettle. She plays little role in Greek myths, and although she is omitted in some lists of the twelve Olympians in favour of Dionysus, no ancient tale tells of her abdicating or giving her seat to Dionysus. [9]