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The opening of the sermon, a summation of 2 Kings 20:13-17, surprised and shocked many guests, because the passage was viewed as an insult to the embassy's hosts, Lord and Lady Hertford. [5] However, Lord Hertford reacted kindly and thanked Sterne for the sermon. [5] Laurence later rewrote passages of the sermon. [6]
Richard Sibbes (or Sibbs) (1577–1635) was an Anglican theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism [1] because he always remained in the Church of England and worshiped according to the Book of Common Prayer.
The content of the heralding that they are to do is "the Word." The task of the preacher, therefore, is to communicate the Word of God. This passage is a central argument for the biblical mandate for expository preaching. Another important verse is Ephesians 6:17, which states that the Sword of the Spirit is the Word of God. This indicates ...
Landscape illustrations of the Bible: consisting of views of the most remarkable places mentioned in the Old and New Testaments : from original sketches taken on the spot engraved by W. and E. Finden, Volume 1, (London: J. Murray, 1836) Introduction to the Critical Study and Knowledge of the Holy Scriptures, Volume 5. (London, 1846).
Studies in the Scriptures volumes 1–6. Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing six volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses. A seventh volume was published posthumously and was written by other authors.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
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