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"For hate is never conquered by hate. Hate is conquered by love. This is an eternal law." — Buddha "Your mind is Nirvana." — Bodhidharma "The greatest achievement is selflessness.
We are determined to discover our own awakeness. We aspire to be like the Buddha, like someone who has mastered their whole being, someone who realizes the profound truth of things as they are. We have seen the volatility of external conditions. We have become dissatisfied with hope and fear as a way of life.
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
The Mahāyāna (Great Vehicle) tradition, which promotes the bodhisattva path as the highest spiritual ideal over the goal of arhatship, envisions different views of nirvāṇa than the Nikaya Buddhist schools. [quote 19] [note 19] Mahāyāna Buddhism is a diverse group of various Buddhist traditions and therefore there is no single unified ...
The former occurs at death, the latter in life. [201] According to Walpola Rahula, the cessation of dukkha is nirvana, the summum bonum of Buddhism, and is attained in this life, not when one dies. [web 26] Nirvana is "perfect freedom, peace, tranquility and happiness", [web 28] [web 26] and "Absolute Truth", which simply is.
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
[note 3] The hope for life after death started with notions of going to the worlds of the Fathers or Ancestors and/or the world of the Gods or Heaven. [31] [note 4] The earliest Vedic texts incorporate the concept of life, followed by an afterlife in heaven and hell based on cumulative virtues (merit) or vices (demerit). [33]
The sutta begins at Jetavana where the monk Malunkyaputta is troubled by Gautama Buddha's silence on the fourteen unanswerable questions, which include queries about the nature of the cosmos and life after the death of a Buddha. Malunkyaputta then meets with Gautama Buddha and asks him for the answers to these questions, saying that if he fails ...