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La Xtabay (Spanish pronunciation: [la iʃ.taˈβaj]) is a Yucatec Maya folklore tale about a demonic femme fatale who preys upon men in the Yucatán Peninsula. [1] She is said to dwell in the forest to lure men to their deaths with her incomparable beauty. [2]
Pages in category "Spanish legendary creatures" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes. C.
Judaism does not have a demonology or any set of doctrines about demons. [19] Use of the name "Lucifer" stems from Isaiah 14:3–20 , a passage which does speak of the defeat of a particular Babylonian King, to whom it gives a title which refers to what in English is called the Day Star or Morning Star (in Latin, lucifer , meaning "light-bearer ...
Not all Christians believe that demons exist in the literal sense. There is the view that the New Testament language of exorcism is an example of the language of the day being employed to describe the healings of what today would be classified as epilepsy, mental illness etc. [25] [unreliable source?]
Plutarch wrote that demons could not feel sexual desire because they did not need to procreate; his work inspiring later Remy's opinion. Thomas Aquinas asserted that demons could not experience voluptuousness or desire, and they only wanted to seduce humans with the purpose of inducing them to commit terrible sexual sins.
In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. . Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and betwee
Bronze statue of the Assyro-Babylonian demon king Pazuzu, c. 800–700 BCE, Louvre. A demon is a malevolent supernatural entity. [1] Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, and literature; these beliefs are reflected in media including comics, fiction, film, television, and video games.
A person who died a natural death does not have a malevolent ifrit. Only people who are killed give rise to a dangerous and active ifrit, drawn to the blood of the victim. Driving an unused nail into the blood is supposed to stop their formation. [25] Such afarit might scare and even kill the living or take revenge on the murderer.