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Clay statuette from Argentina, on display at the Bern Historical Museum The legend of the Chullachaqui Mural (Iquitos - Peru). The Chullachaki [1] (Quechua, "one-footed", from chulla or ch'ulla = single, odd, unpaired, asymmetric, chaki = foot; [2] [3] [4] spelling sometimes also used in Spanish) [5] or Chullachaqui (Hispanicized spelling), also known as the Shapishico, is a mythical forest ...
In the Quechua, Aymara, and Inca mythologies, Supay was both the God of death and ruler of the Ukhu Pacha, the Incan underworld, as well as a race of demons. Supay is associated with miners' rituals. With the Spanish colonization of the Americas, Christian priests used the name "Supay" to refer to the Christian Devil.
Bronze statue of the Assyro-Babylonian demon king Pazuzu, c. 800–700 BCE, Louvre. A demon is a malevolent supernatural entity. [1] Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, and literature; these beliefs are reflected in media including comics, fiction, film, television, and video games.
According to their book, demons did not feel love for witches. This is because sexual relationships with them were a part of the diabolical pact these men and women made with Satan. Demons acting as incubi and succubi with common people were passionate lovers that felt the desire of being with their beloved person and have sexual intercourse ...
The hidden reasons defense asserts the logical possibility of hidden or unknown reasons for the existence of evil as not knowing the reason does not necessarily mean that the reason does not exist. [2] [3] This argument has been challenged with the assertion that the hidden reasons premise is as plausible as the premise that God does not exist ...
The examples and perspective in this article deal primarily with part of the world with dualistic world view of distinct good and evil concept and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
Not all Christians believe that demons exist in the literal sense. There is the view that the New Testament language of exorcism is an example of the language of the day being employed to describe the healings of what today would be classified as epilepsy, mental illness etc. [25] [unreliable source?]
Demons (also known as div), though part of the human conception, get stronger through acts of sin. [47] By acts of obedience (to God), they get weaker. Although a human might find pleasure in obeying the demons first, according to Islamic thought, the human soul can only be free if the demons are bound by the spirit (ruh). [48]