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The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
"Migrants and Motives: Religion and the Settlement of New England, 1630–1640," New England Quarterly, Vol. 58, No. 3 (Sep., 1985), pp. 339–383 in JSTOR Anderson, Virginia DeJohn. New England's Generation: The Great Migration and the Formation of Society and Culture in the Seventeenth Century (1991) excerpt and text search
In New England, the first dancing school did not open until the end of the 17th century. [ 108 ] Puritans condemned the sexualization of the theatre and its associations with depravity and prostitution—London's theatres were located on the south side of the Thames , which was a center of prostitution.
A 17th-century map shows New England as a coastal enclave extending from Cape Cod to New France. On April 10, 1606, King James I of England issued a charter for the Virginia Company of Plymouth, (often referred to as the Plymouth Company).
The decline of conversions and the division over the Half-Way Covenant was part of a larger loss of confidence experienced by Puritans in the latter half of the 17th century. In the 1660s and 1670s, Puritans began noting signs of moral decline in New England, and ministers began preaching jeremiads calling
Throughout 1628 and 1629, Puritans in Winthrop's social circle discussed the possibility of moving to New England. The New England Company sought clearer title to the New England land of the proposed settlement than was provided by the Sheffield Patent, and in March 1629 succeeded in obtaining from King Charles a royal charter changing the name ...
17th-century missionary activity in Asia and the Americas grew strongly, put down roots, and developed its institutions, though it met with strong resistance in Japan in particular. At the same time Christian colonization of some areas outside Europe succeeded, driven by economic as well as religious reasons.