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What I believe and why: Author: Ward, William Hayes, 1835-1916. [from old catalog] ... Recoded by LuraDocument PDF v2.28: Encrypted: no: Page size: 344 x 546 pts; 346 ...
Gautama Buddha never spoke against marriage [3] but instead pointed out some of the difficulties of marriage. [3] He is quoted in the Parabhava Sutta as saying: [4]. Not to be contented with one's own wife, and to be seen with harlots and the wives of others—this is a cause of one's downfall.
Complementarians hold to a hierarchical structure between husband and wife. They believe men and women have different gender-specific roles that allow each to complement the other, hence the designation "Complementarians". The Complementarian view of marriage holds that while the husband and wife are of equal worth before God, husbands and ...
Sometimes, it's best to walk away, but that doesn't mean you're ignoring the elephant in the room. "This is perfect for when the moment is getting heated and may be escalating," Patel shares.
Christian agnosticism is a theological position drawing influences from Christianity as well as agnosticism.Christian agnostics hold that it is difficult or impossible to be sure of anything beyond the basic tenets of the Christian faith.
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
E. M. Forster says that he does not believe in creeds; but there are so many around that one has to formulate a creed of one’s own in self-defense. Three values are important to Forster: tolerance, good temper, and sympathy. It was first published in The Nation on July 16, 1938. Hogarth Press republished it for general sale in 1939.