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Tulasi (Sanskrit: तुलसी, romanized: Tulasī), Tulsi or Vrinda is a sacred plant in Hindu tradition. Hindus regard it as an earthly manifestation of the goddess Tulasi; she is regarded as the avatar of Lakshmi, and thus the consort of the god Vishnu. In another iteration, as Vrinda, she is married to Jalandhara.
Vrinda is described as a pious devotee of Vishnu who marries Jalandhara. Due to Vrinda's fidelity, Jalandhara was endowed with power that made him invincible, even by the gods. One day, upon hearing the details of Parvati's beauty from Narada, Jalandhara demands Parvati's husband, Shiva, hand her over to him which leads to a battle between the ...
Jalandhara then engaged Shiva in battle. Towards the end of the battle, when most of Jalandhara's army had been slaughtered, Shiva beheaded him with a chakra (discus) created from his toe. Upon his death, his soul merged with Shiva, just like Vrinda's soul had merged with Parvati. [1] [8]
Kalanemi is a compound word made up of 'Kala', which means "time", and 'nemi', which means "the felly of a wheel or a portion". It represents the time segment of the wheel of time that denotes "the afternoon leading to sunset".
Trigarta (also known as Jalandhara) was an ancient Indo-Aryan kingdom based in the region of modern day Punjab. The focal point of its administration was situated in Jalandhar . However at its zenith it encompassed the hill territory extending from the Sutlej to the Ravi , with a secondary capital in Kangra .
Devon Ke Dev… Mahadev (transl. Lord of the Lords… Mahadev), often abbreviated as DKDM, is a series based on Mahadev, one of the main deities of Hinduism. [1] It premiered on 18 December 2011, airing Monday to Friday nights on Life OK.
When the asura Jalandhara wages a war against Shiva to abduct Parvati, Vishnu employs Yogamaya as an illusory form to break the chastity of the asura's wife, Vrinda. This allows Shiva to prevail in his war.
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.