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" Jesu, meine Freude" ([ˈjeːzu ˈmaɪnə ˈfʁɔʏdə]; Jesus, my joy) is a hymn in German, written by Johann Franck in 1650, [1] with a melody, Zahn No. 8032, by Johann Crüger. The song first appeared in Crüger's hymnal Praxis pietatis melica in 1653. The text addresses Jesus as joy and support, versus enemies and the vanity of existence.
even when my heart breaks. —from BWV 147, chorale movement no. 6 Jesus remains my joy, my heart's consolation and sap, Jesus fends off all suffering, He is my life's strength, my eyes' lust [voluntarism meaning: reason of being] and sun, my soul's treasure and pleasure; Therefore I will not leave Jesus out of heart and sight.
Pronunciation and Meaning of All the Scriptures [11] Sounds and meanings for all [the words in the] scriptures [12] Alternate Yiqiejing yinyi titles include the Dazang yinyi 大藏音義 "Pronunciation and Meaning in the Tripiṭaka", and to distinguish it from Xuanying's version, the Huilin yinyi 慧琳音義 "Huilin's Pronunciation and Meaning".
God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan
The Zohar, a central text in Kabbalah, states that in order for Man's service of God to be complete, it must be completed in a joyful manner. [ 25 ] The Zohar also notes that the Hebrew word for "in happiness" ( b'simcha , Hebrew : בשמחה ) contains the same letters as the Hebrew word for "thought" ( machshava , Hebrew : מחשבה ). [ 26 ]
Satnam, meaning 'True Name'; some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the Gurmantar, Waheguru. Waheguru , meaning 'Wonderful Teacher bringing light to remove darkness'; this name is considered the greatest among Sikhs, and it is known as Gurmantar , 'the Guru's Word'.
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The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]