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A wide variety of costumes (called "mas") depicting traditional Trinidadian Carnival characters are seen throughout the Trinidad and Tobago Carnival. After emancipation in 1838, freed slaves combined African masking culture with French colonial influence [ 1 ] to create characters that parodied the upper-class customs and costumes of Carnival.
The Burrokeet (alternative spellings: Burroquite, borokit, borokite, bourriquite) [1] is a "donkey-man" character traditionally portrayed in Trinidad and Tobago Carnival.The name derives from the Spanish word burroquito (little donkey), the character's costume being constructed so as to give the illusion of a dancer riding a small burro or donkey.
The characters in traditional mas were meant to interact closely with spectators. [5] Masqueraders of Dame Lorraine would take part in elaborate skits and parodies of the early French planters. [6] These activities would take place during the event of Dimanche Gras. [6] The names of each character, including Dame Lorraine, were in French Creole.
The character is a paradoy of the Pierrot character, which was a character from the Carnival balls held by the French planter class in late 18th century Trinidad. [66] The Pierrot character was a well-dressed scholar who boasted about his knowledge. [66] The Pierrot Grenade's costume is made of scraps of cloth pieced together. [66] [65]
Minshall designed Carnival costumes for relatives and family friends while in school. At art school, he wrote a thesis about the bat (a traditional Carnival character). His first major theatrical commission, for a production at Sadler's Wells , came after a director saw a portfolio of his Carnival designs.
Trinidad’s National Carnival Commission has announced the lineup for what’s being called a “Taste of Carnival,” a combination of virtual The post Carnival in Trinidad is a go, ...
Calinda is a kind of stick-fighting commonly seen practiced during Trinidad and Tobago Carnival. [1] It is the national martial art of Trinidad and Tobago. French planters with their slaves, free coloureds and mulattos from neighboring islands of Grenada, Guadeloupe, Martinique and Dominica migrated to Trinidad during the Cedula of Population ...
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