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Ezekiel 3 is the third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] This book contains the prophecies attributed to the prophet/priest Ezekiel, [2] and is one of the Books of the Prophets. This chapter contains the call to Ezekiel to speak to the people of Israel and to act as a sentry for ...
Inaugural vision Ezekiel 1:1–3:27: God approaches Ezekiel as the divine warrior, riding in His battle chariot. The chariot is drawn by four living creatures, each having four faces (those of a man, a lion, an ox, and an eagle) and four wings.
Ezekiel 4 is the fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] This book is one of the Books of the Prophets and contains the prophecies attributed to the prophet / priest Ezekiel . [ 2 ]
[3] According to the Bible, Ezekiel and his wife lived during the Babylonian captivity on the banks of the Kebar Canal in Tel Abib near Nippur [a] with other exiles from the Kingdom of Judah according to Ezekiel 1:1 and 3:15. There is no mention of him having children.
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
Tel Abib (Hebrew: תל אביב, Tel Aviv, "the hill of Spring", from Akkadian Tel Abûbi, "The Tel of the flood") is an unidentified tell ("hill city") on the Kebar Canal, near Nippur in what is now Iraq.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
The shrine of Ezekiel was there, and the Jews came to it on pilgrimage. If we accept "Dhu al-Kifl" to be not an epithet, but an Arabicised form of "Ezekiel", it fits the context, Ezekiel was a prophet in Israel who was carried away to Babylon by Nebuchadnezzar after his second attack on Jerusalem (about B.C. 599).