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Below a list of Scheduled Caste communities and their population according to Scheduled Castes and Scheduled Tribes Order (Amendment Act) 1976 and as amended by the Constitution (Scheduled castes) Orders (Second Amendment) Act, 2002 (Act 61 of 2002) vide Part VIII- Kerala- Schedule I notified in the Gazette of India, dated 18 December 2002) and (As amended by the Scheduled Castes and Scheduled ...
The Scheduled Caste population in Pakistan is predominantly concentrated in the Sindh province and is considered to represent a substantial segment of the country's Hindu community. Although precise population figures vary due to differences in census data and demographic estimates, it is generally suggested that Scheduled Castes make up about ...
This is a list of Scheduled Castes in India. The Scheduled Castes and Scheduled Tribes are those considered the most socio-economic disadvantaged in India, and are officially defined in the Constitution of India in order to aid equality initiatives. The Constitution (Scheduled Castes) Order, 1950 lists 1,109 castes across 28 states. [1]
This is a list of Punjabi tribes. More specifically, these are tribes (mostly in Pakistan ) and castes (mostly in India ) located within the Punjab region of South Asia , including those that may not be officially recognized by state governments.
The following are some of the tribal names in Pakistan. Naming system Pakistani surnames are divided into three categories: Islamic naming convention , cultural names and ancestral names.
Pages in category "Scheduled Castes of Kerala" The following 6 pages are in this category, out of 6 total. This list may not reflect recent changes. A. Adi Dravida; C.
[46] [47] Other castes are higher than the Kammis and below the Zamindars. [48] Caste endogamy exists in Pakistan, with members of a quom tending to marry within it. [49] In rural areas of Pakistani Punjab, endogamy is vital to the caste system. [49] Kammis include artisans, labourers, and service providers such as barbers, cobblers, and ...
Lower castes, especially members of scheduled castes, remain badly treated by those of higher castes. But the gap between beliefs and practices is the source of tension and change. The lower castes no longer accept their position in the social hierarchy, and no longer assume that their lower economic status and the lack of respect from members ...