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Khutbah (Arabic: خطبة, khuṭbah; Persian: خطبه, khotbeh; Turkish: hutbe) serves as the primary formal occasion for public preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools.
The Jum'ah prayer is half the Zuhr (dhuhr) prayer, for convenience, preceded by a khutbah (a sermon as a technical replacement of the two reduced rakaʿāt of the ordinary Zuhr (dhuhr) prayer), and followed by a congregational prayer, led by the imām. In most cases the khaṭīb also serves as the imam. Attendance is strictly incumbent upon ...
In Islam, a khatib or khateeb (Arabic: خطيب khaṭīb) is a person who delivers the sermon (khuṭbah) (literally "narration"), during the Friday prayer and Eid prayers. [1]
The Sermon for Necessities (Arabic: خطبة الحاجة; transliterated as Khutbat-ul-Haajah) is a popular sermon in the Islamic world (particularly as the introduction to a khutbah during Jumu'ah). It is used as an introduction to numerous undertakings of a Muslim.
However, a small band of Chams, who called themselves Kaum Jumaat, follow a localized adaptation of Islamic theology, according to which they pray only on Fridays and celebrate Ramadan for only three days. Some members of this group have joined the larger Muslim Cham community in their practices of Islam in recent years.
Jumu'atul-Wida (Arabic: جمعة الوداع meaning Friday of farewell, also called al-Jumu'ah al-Yateemah Arabic: الجمعة اليتيمة or the orphaned Friday Urdu: الوداع جمعہ Al-Widaa Juma) is the last Friday in the month of Ramadan before Eid al-Fitr.
Al-Jumuʿah (Arabic: الجمعة, "Friday") is the 62nd chapter of the Quran, with 11 verses ().The chapter is named al-jumu`ah ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively (Verse 9). [1]
The exception are the states of Johor, Kedah, Kelantan and Terengganu, where the weekend falls on Friday and Saturday. Most Muslims in Malaysia accept this, although some have expressed disquiet since the most holy period in a Muslim's week is between Thursday evening and Friday afternoon, when the congregational Jumaat prayer is held.