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A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
George W. Bush delivers the eulogy at Ronald Reagan's state funeral, June 2004. A eulogy (from εὐλογία, eulogia, Classical Greek, eu for "well" or "true", logia for "words" or "text", together for "praise") is a speech or writing in praise of a person, especially one who recently died or retired, or as a term of endearment.
Eulogies delivered by Barack Obama, Bill Clinton, George W. Bush and others at the funeral of John Lewis honored the man — and the power of the spoken word.
A trend in funeral sermons of the Renaissance and Reformation was a move away from the thematic sermon closely allied to scholasticism, towards an approach based on Renaissance humanism. [2] In Spain, for example, the two were combined, the analytical and verbal style joined to humanist epideictic . [ 3 ]
Words cannot describe how sorry I am for your loss. I can’t imagine your pain and grief at this time. Don't hesitate to rely on our friendship as a source of comfort and strength.
Although Thucydides records the speech in the first person as if it were a word for word record of what Pericles said, there can be little doubt that he edited the speech at the very least. Thucydides says early in his History that the speeches presented are not verbatim records, but are intended to represent the main ideas of what was said and ...
The Dean of Westminster said the service would remember the Queen’s place in history, but at its heart was the personal sorrow of a grieving family. Queen’s funeral will be ‘wonderful ...
The laudatio Iuliae amitae ("Eulogy for Aunt Julia") is a funeral oration that Julius Caesar said in 68 BC to honor his dead aunt Julia, the widow of Marius. [1] [2] The introduction of this laudatio funebris is reproduced in the work Divus Iulius by the Roman historian Suetonius: [3]