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The first statues and busts of the Buddha were made in the region around Mathura or Gandhara in the second or third century CE. [4] [5] Many statues and busts exist where the Buddha and other bodhisattvas have a mustache. Seated Buddha, Gandhara, 1st–2nd century CE, Tokyo National Museum Buddha depicted with urna, gilt bronze, 14th century
Yamāntaka (meaning 'terminator of Yama i.e. Death') is the wrathful manifestation of Mañjuśrī, popular within the Gelug school of Tibetan Buddhism. Other variations upon his traditional form as Mañjuśrī include Namasangiti, Arapacana Manjushri, etc. In Tibetan Buddhism, Mañjuśrī is also an yidam.
The Seated Buddha from Gandhara is an early surviving statue of the Buddha discovered at the site of Jamal Garhi in ancient Gandhara in modern-day Pakistan, that dates to the 2nd or 3rd century AD during the Kushan Empire. Statues of the "enlightened one" were not made until the 1st century CE.
Head of the Buddha, crowned by the ushnisha, 3rd century, Hadda, Afghanistan. The Ushnisha is the thirty-second of the 32 major marks of the Buddha, wherein the Buddha is said to have a fleshy or cranial protuberance at the top of his head. It is sometimes elaborated that it is covered with hair that curls to the right.
Buddha Dev (Life of Lord Buddha), a 1923 Indian silent film by Dhundiraj Govind Phalke, first depiction of the Buddha on film with Bhaurao Datar in the title role. [429] Prem Sanyas (The Light of Asia), a 1925 silent film, directed by Franz Osten and Himansu Rai based on Arnold's epic poem with Rai also portraying the Buddha. [429]
As set out in the Lakkhana Sutta or 'Discourse on Marks', the ūrṇā is the thirty-first physical characteristic of Buddha. [4] It is generally thought to be a whorl of hair and be a mark or sign of the Buddha as a mahāpuruṣa or great being. [citation needed] The device is often seen on sculptures from the 2nd century CE. [citation needed]
Each male Buddha is paired with a female Buddha, often called mothers, prajña, vidya, or consort. Together, each family also presides over their own pure land or buddhafield. Although all five families abide in pure lands, it appears that only Sukhavati of Amitābha , and to a much lesser extent Abhirati of Akshobhya , where great masters like ...
Buddhist cultures typically preserve relics or places that tie them with the Buddhism of the past, and especially with the historical Buddha. These things are given meaning by telling sacred stories about them. In Sri Lanka, the most popular sites for pilgrimage are the Bodhi tree at Anuradhapura, and the tooth relic at Kandy.