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Psalm 78 is the 78th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O my people, to my law". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 77. In Latin, it is known as "Adtendite populus meus legem meam". [1]
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
Psalm 79 is the 79th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, the heathen are come into thine inheritance". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 78 .
The existence of a refrain (verses 3, 7, 19) is unusual, and the first two mark off the first two parts of the psalm, with the rest of the psalm forming a final section. The division is as follows: [7] Verses 1–2: a call to God for help (refrain in verse 3) Verses 4–6: an urgent plea and complaint at God's treatment of his people (refrain ...
Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as "Domine Dominus noster". [1] Its authorship is traditionally assigned to King David.
There is an irony in that David often did flee from Saul to the mountains, but in the long run became King in Jerusalem in 1 Sam chapters 21 through 23. [13] Additionally there is a contrast with Psalm 7: the wicked shoot arrows at the righteous in Psalm 11, but in Psalm 7 God readied his bow and arrows for the wicked. [14]
Psalm 73 is the opening psalm of Book 3 of the Book of Psalms and the second of the "Psalms of Asaph". It has been categorized as one of the Wisdom Psalms", [ 2 ] but some writers are hesitant about using this description because of its "strongly personal tone" and the references in the psalm to the temple (verses 10, his people return here ...
[7] It is one of the ten Psalms included in the practice of the Tikkun HaKlali attributed to Rebbe Nachman of Breslov. This collection of ten Psalms is often recited or sung as a form of spiritual purification and healing. [8] [9] Verse 8 from Psalm 32 is part of the "Foundation of Repentance" recited on the eve of Rosh Hashanah, the Jewish New ...