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According to Hamid Algar, the first definition of wali came from Abu’l-Qāsem Qošayrī (d. 467 Hijri/1074–1075 CE), who said that wali has two kinds of meanings: passive and active: Passive wali designates one whose affairs are completely guided by God. Active wali designates one who takes it on himself to worship God and obey him. [11]
The shrine of Niẓām al-Dīn Awliyā (d. 1325) in Delhi, India, where he is honored as an Awliya Allah of the city; the shrine is the most popular site of Muslim pilgrimage in the Indian subcontinent The shrine of Aḥmad Yesewī (d. 1166) in Turkistan, Kazakhstan, where he is honored as an Awliya Allah of the country; the shrine was ...
Between the two words, walaya often refers to the first two of the three meanings, while wilaya commonly refers to the last meaning, that is, authority. [ 12 ] [ 10 ] In the Quran, the word walaya broadly indicates the mutual bond of loyalty between God and those who believe in Him, the bond of loyalty among Muslims, and lastly the bond among ...
The mausoleum of Ahmad Yasawi who was also considered a Sufi saint and poet in Turkistan, current day Kazakhstan.. Sufi saints or wali (Arabic: ولي, plural ʾawliyāʾ أولياء) played an instrumental role in spreading Islam throughout the world. [1]
Wallah, -walla, -wala, or -vala (-wali fem.), is a suffix used in a number of Indo-Aryan languages, like Hindi/Urdu, Gujarati, Bengali or Marathi. It forms an adjectival compound from a noun or an agent noun from a verb. [ 1 ]
Islamic honorifics are not abbreviated in Arabic-script languages (e.g. Arabic, Persian, Urdu) [58] given the rarity of acronyms and abbreviations in those languages, however, these honorifics are often abbreviated in other languages such as English, Spanish, and French.
The founder of the Hanbali school, Ahmad ibn Hanbal, believed that the wali ijbar was the right of the father or, if there was no father of a judge (similar to Malik's position), with other imams that the role of a wali ikhtiyar "could be taken by all kinds of wali", not necessarily a relative on the father's side of the family. [14]
The Islamic legality of majzoob's position is stated in the Quran in several verses: . Verse 58 of Surah Maryam shows that seeking refuge (Arabic: اجْتِبَاءٌ) and guidance is one of the favors (ni'ma [Wikidata]) of God Almighty over some of His chosen and selected servants, and among them are those who are attracted (majazeeb): [22]