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You may also add the template {{Translated|de|Daodejing}} to the talk page. For more guidance, see Wikipedia:Translation . The Tao Te Ching describes the Tao as the source and ideal of all existence: it is unseen, but not transcendent, immensely powerful yet supremely humble, being the root of all things.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
The First Daozang During the era of Northern and Southern dynasties, this was the first time of an effort was made to compile and categorised scriptures and texts from across China by Lu Xiujing and occurred around 471 and consisted of roughly 1,228 scrolls.
A number of later scholars adopted this interpretation, such as Tai Chen during the Qing dynasty. [29] Zhu Xi, Cheng Ho, and Cheng Yi perceived the Tao in the context of li ('principle') and t'ien li ('principle of Heaven'). Cheng Hao regarded the fundamental matter of li, and thus the Tao, to be humaneness. Developing compassion, altruism, and ...
Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars ...
Whether he actually existed is disputed, [2] and the work attributed to him – the Daodejing (Tao Te Ching) – is dated between the 8th and 3rd century BC. [3] [4] The Yellow Emperor, Huangdi (2697–2597 BCE) is also often associated with the origin of the Tao; his works are believed to have greatly influenced Laozi. It is possible Taoism ...
All things, including the Gods, humans, and objects, come from Ame-no-Minakanushi, the first and supreme God. Ame-no-Minakanushi is the source of the universe and life, and is considered the principle of life. Life is at the center of both universal and human doctrines because everything originates from this supreme life.
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).