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The Creon of Oedipus Rex is in some ways different and in some ways similar to the Creon of Antigone. In Oedipus Rex, he appears to favor the will of the gods above decrees of state. Even when Oedipus says that, once dethroned, he must be exiled, Creon waits for the approval of the gods to carry out the order once he has been crowned king.
Creon, Antigone's uncle and newly appointed King of Thebes, buries Eteocles, who fought on the Theban side of the war, hailing him as a great hero. He refuses to bury Polyneices, proclaiming that any who attempt to defy his wishes will be made an example of, on the grounds that he was a 'traitor' fighting on the opposing side in the war.
Polynices' sister Antigone announces her intention to defy Creon and bury her brother, begins the burial, is discovered by guards and arrested, sentenced to death by Creon, and hangs herself. [100] Discounting the probably spurious scene in Aeschylus' Seven Against Thebes , Sophocles' play is our earliest source for any involvement of Antigone ...
Creon (/ˈkriːɒn/; Ancient Greek: Κρέων, romanized: Kreōn, lit. 'ruler' [1]) may refer to three different characters: Creon, king of Thebes and brother of Jocasta. [2] Creon, king of Corinth and father of Creusa, the bride of Jason. [3] Creon, the Thespian son of Heracles by an unnamed daughter [4] of King Thespius of Thespiae. [5]
The story of Antigone has been a popular subject for books, plays, and other works, including: Antigone, one of the three extant Theban plays by Sophocles (497 BC – 406 BC), the most famous adaptation; Antigone, a play by Euripides (c. 480 – 406 BC) which is now lost except for some fragments; Antigone (1631), [9] a play by Thomas May
Creon is best known in connection with the myth of Jason and Medea mentioned above. He showed hospitality towards the couple, and later expressed consent for Jason to marry his daughter. Ultimately, he fell victim to Medea's subsequent revenge, getting burned to death as he was attempting to rescue his daughter from similar fate. [4] [5] [6]
Antigone enters, lamenting the fate of her brothers; Oedipus emerges from the palace and she tells him what has happened. After he has a little while to mourn, Creon banishes him from the country and orders Eteocles but not Polynices to be buried in the city. Antigone fights him over the order and breaks off her engagement with his son Haemon ...
According to M. David Litwa, the authors of the Gospels of Matthew and Luke consciously attempt to avoid portraying Jesus's conception as anything resembling pagan accounts of divine parentage; [190] the author of the Gospel of Luke tells a similar story about the conception of John the Baptist in effort to emphasize the Jewish character of ...