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That view sees unmodernized societies as inferior even if they have the same standard of living as western societies. Opponents argue that modernity is independent of culture and can be adapted to any society. Japan is cited as an example by both sides. Some see it as proof that a thoroughly modern way of life can exist in a non western society.
Specific to Westernization and the non-Western culture, foreign societies tend to adopt changes in their social systems relative to Western ideology, lifestyle, and physical appearance, along with numerous other aspects, and shifts in culture patterns can be seen to take root as a community becomes acculturated to Western customs and ...
The author asserts that there is nothing superior about the Western values, rather, other dormant cultures simply underwent revival of cultural confidence and dynamism when the West was experiencing one of its most triumphant moments. [11] Based on the flaws, Kishore Mahbubani argues that this scenario is least likely to happen in the future.
One common conception of modernity is the condition of Western history since the mid-15th century, or roughly the European development of movable type [69] and the printing press. [70] In this context the modern society is said to develop over many periods and to be influenced by important events that represent breaks in the continuity. [71 ...
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. [1]The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have.
Al-e Ahmad believed intellectuals were unable to construct an authentically Iranian modernity, [10] and that the one element of Iranian life uninfected by gharbzadegi was religion. Twelver Shia Islam in Iran had authenticity and the ability to move people, [ 11 ] so to eliminate the homogenizing and alienating forces of Western modernity it was ...
Habermas presents an outline of the “cultural self-understanding of modernity” as it emerged in Europe during the eighteenth and nineteenth centuries, and attempts to retrieve the “historical context of Western rationalism” in which modernity or modernization (more narrowly conceived in terms of social and economic transformation) [4] was originally understood as both a process of ...
Modernization theory is the predominant explanation for the emergence of nationalism among scholars of nationalism. [1] [2] [3] Prominent modernization scholars, such as Benedict Anderson, Ernest Gellner and Eric Hobsbawm, say nationalism arose with modernization during the late 18th century. [4]