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Anglo-Saxon deities are in general poorly attested, and much is inferred about the religion of the Anglo-Saxons from what is known of other Germanic peoples' religions. The written record from the period between the Anglo-Saxon invasion of the British Isles to the Christianisation of the Anglo-Saxons is very sparse, and most of what is known comes from later Christian writers such as Bede ...
Jupiter Poeninus, under this name worshipped in the Alps, around the Great St Bernard Pass, where he had a sanctuary. Jupiter Sabazius , syncretization between Jupiter and Sabazius . Jupiter Solutorius , a local version of Jupiter worshipped in Spain; he was syncretised with the local Iberian god Eacus .
The Baroque-era restoration of the arms gives Jupiter a baton-like scepter in his raised hand. Among Jupiter's most ancient epithets is Lucetius, interpreted as referring to light (lux, lucis), specifically sunlight, by ancient and some modern scholars such as Wissowa. [6] The Carmen Saliare, however, indicates that it refers to lightning. [7]
The cult of Jupiter Heliopolitanus evolved from ancient Canaanite religion, specifically from the cult of the Canaanite good Baal-Hadad, an ancient storm and fertility god worshipped in various regions in the Near East, including Canaan and Syria. Baal is a title meaning "lord", "owner" or "master" and was used for various local gods. Hadad ...
The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. By a process of syncretism, after the Roman conquest of Celtic areas, most of these became associated with their Roman equivalents, and their worship continued until Christianization ...
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The temple foundations are very close to other important sites in the city of London including the historic London Stone, the Bank of England and London Wall. The original Mithraeum was built partly underground, recalling the cave of Mithras where the Mithraic epiphany took place.