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It is applied in numerous verses of the New Testament, including "Hosanna! blessed is the one who comes in the name of the Lᴏʀᴅ!" (Matthew 21:9,15; Mark 11:9–10; John 12:13), which forms part of the Sanctus prayer; "hosanna in the highest" ; and "hosanna to the Son of David" .
Hosanna, hosanna to God and the Lamb! Let glory to them in the highest be given, Henceforth and forever: amen and amen! The chorus is sung as above after each stanza. However the first line becomes "We'll sing and we'll shout with His armies of heaven" for the last chorus in the original printing.
Hosanna in the highest heaven!" Jesus entered the Temple and took a look around, but returned to Bethany because it was already late. Luke 19:36–44. Disciples put their cloaks on the road and praised God. Disciples: "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!"
Hosanna in the highest. The following English version was used by most Lutherans in North America until 1978 when the ICET version was adopted in the Lutheran Book of Worship . [ 19 ] This traditional version has continued to be used in the Divine Service of the Lutheran Church—Missouri Synod : [ 20 ] [ 21 ]
Holy, holy, holy, Lord God of Sabaoth; heaven and earth are full of thy glory. Hosanna in the highest. Then he puts on the Epimanikia over his right hand, saying: Your right hand, Lord, is made glorious in might; your right hand, Lord, has crushed the enemies; and in the fullness of your glory, You have routed the adversary. At the left hand:
The congregation then repeats, "Hosanna!", and the flowers are scattered, a common custom in Indian celebrations. This symbolizes Jesus' triumphant entry into Jerusalem. Palm Sunday in Malankara Church ( Oriental Orthodox ) of Kerala – People holding tender leaves of coconut palms (kuruthola) and flowers are thrown upwards during Gospel reading
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Osanna in excelsis (Osanna in the Highest) is set for two choirs and a festive orchestra, in the same key and time as the previous movement. [ 71 ] [ 29 ] The movement is based, as is the opening chorus of the secular cantata Preise dein Glücke, gesegnetes Sachsen , BWV 215 , [ 9 ] probably on the opening movement of the secular cantata Es ...