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In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
In religion, transcendence refers to the aspect of God's nature and power which is wholly independent of the material universe, beyond all physical laws.This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways.
Intrinsic aliquidism, or simply aliquidism (from Latin aliquid, 'something') holds that there is one or more. This may be of several quantities, ranging from one single to all possible. [6] Intrinsic monism (from Greek monos, 'single') holds that there is one thing with intrinsic value. This view may hold only life stances that accept this ...
One of the reasons, he concluded, was the amount of time between the presentation of the list of stimuli and the recitation or recall of the same. Ebbinghaus was the first to record and plot a "learning curve" and a "forgetting curve". [13] His work heavily influenced the study of serial position and its effect on memory [citation needed]
Ultra vires ('beyond the powers') is a Latin phrase used in law to describe an act that requires legal authority but is done without it. Its opposite, an act done under proper authority, is intra vires ('within the powers').
The Void is a recurring motif in cinema, often used to symbolize existential dread, the unknown, or the metaphysical boundaries between life and death. Stanley Kubrick's 2001: A Space Odyssey (1968) is one of the most iconic examples, where the vast emptiness of space represents both the awe-inspiring and terrifying aspects of the Void. The ...
One function is to monitor the environment and ensure that it is safe. In this regard, self-talk is used to analyze perceptions and to plan responses in case direct or indirect threats are detected. A closely related function is to bring harmony between the inner and outer world by making sense of oneself and one's environment.
Aristotle makes the distinction between actuality and potentiality. [4] Actuality is a realization of the way a thing could be, while potency refers simply to the way a thing could be. There are two levels to each: matter itself can be anything, and becomes something actually by causes , making it something which then has the ability to be in a ...