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These beads take two main forms serving two different purposes: three marker beads inline with the 108 beads; two short cords of ten beads each hanging from the main loop which are used as counters. Japanese malas may also contain tassels (房, fusa) with counter beads, also known as recorder beads (記子珠, kishi- or kisu-dama). [ 2 ]
In Tibetan Buddhism malas are also 108 beads: one mala counts as 100 mantras, and the eight extra are meant to be dedicated to all sentient beings (the practice as a whole is dedicated at its end as well). In Tibetan Buddhism, often larger malas are used; for example, malas of 111 beads. When counting, they calculate one mala as 100 mantras and ...
Thus, the number 108 represents all the possible sensory states that one could experience. Tibetan Buddhist malas or rosaries (Tib. ཕྲེང་བ Wyl. phreng ba, "Trengwa" ) are usually 108 beads; [6] sometimes 111 including the guru bead(s), reflecting the words of the Buddha called in Tibetan the Kangyur (Wylie: Bka'-'gyur) in 108 volumes.
A 108+1 rudraksha mala constructed with 5-faced stones [24] Rudraksha beads may be strung together as beads on a garland (mala) which can be worn around the neck. The beads are commonly strung on silk, or on a black or red cotton thread. Less often, jewellers use copper, silver or gold wires. The rudraksha beads
This mantra is repeated 108 times on the bead. Devotees usually chant 16 rounds of this everyday. [16] It is considered the only way of salvation for people in the current age of Kali. Prabhupada established a standard for initiated devotees to chant sixteen rounds of the Hare Krishna Mahamantra on a Japamala containing 108 beads, daily. [17]
Japa Mala, or Japa beads, consisting of 108 beads plus the head bead Main article: Mantra A mantra is a sound, syllable, word, or group of words that is considered capable of "creating transformation" (cf. spiritual transformation ). [ 16 ]