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Early Buddhist descriptions divided the psychocosmic universe into three "worlds": the kāma-loka ("world of desire"), rūpa-loka ("world of form") and arūpa-loka (""world of non-form"). The kāma-loka dealt with the daily psychological possibilities of humans and was divided into five above mentioned worlds with the exception of the asura realm.
Earlier Buddhist texts refer to five realms rather than six realms; when described as five realms, the god realm and demi-god realm constitute a single realm. [6] The six realms are typically divided into three higher realms (good, fortunate) and three lower realms (evil, unfortunate), with all realms of rebirth being Independent completely of ...
Like Jainism, Buddhism developed its own saṃsāra theory, that evolved over time the mechanistic details on how the wheel of mundane existence works over the endless cycles of rebirth and redeath. [118] [119] In early Buddhist traditions, saṃsāra cosmology consisted of five realms through which wheel of existence recycled. [111]
The Śūraṅgama Sūtra in Mahayana Buddhism regarded the 10 kinds of Xian as separate immortal realms between the deva and human realms. [6] [7] The six domains of the desire realm are also known as the "six paths of suffering", the "six planes", and the "six lower realms".
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
Buddhist texts assert that rebirth can occur in six realms of existence, namely three good realms (heavenly, demi-god, human) and three evil realms (animal, hungry ghosts, hellish). [ note 9 ] Samsara ends if a person attains nirvana , the "blowing out" of the afflictions through insight into impermanence and " non-self ".
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
Yāma is the third of the six heavenly worlds of the desire realm in Buddhist cosmology. It is located between Trāyastriṃśa and Tushita. This world is variously translated as "wonderful times", "virtuous", "excellent times" or "of the hours." [1] It is said that the Yāma heaven is always illuminated so that there is no division of day and ...