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Male Mark V tank showing short 6 pounder gun barrel. The "Male" tank was a category of tank prevalent in the First World War.As opposed to the five machine guns of the female version of the Mark I tank, the male version of the Mark I had a QF 6 pounder 6 cwt Hotchkiss and three machine guns.
Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates a conflict over healing on the Sabbath , the commissioning of the Twelve Apostles , a conflict with the Jerusalem scribes and a meeting of Jesus with his own family .
Mark V 'Hermaphrodite' (or 'Composite') Tank. The entry/exit doors can be seen below the "female" sponson. The "Female" tank was a variation of the British heavy tank deployed during the First World War. It carried multiple machine guns instead of the mix of machine guns and cannons mounted on the "male" tank.
Codex Boreelianus, Mark 1:1-5a. Mark 1:1. Ἰησοῦ Χριστοῦ (of Jesus Christ) – א* Θ 28 c 530 582* 820* 1021 1436 1555* 1692 2430 2533 l 2211 cop sa(ms) arm geo 1 Origen gr Origen lat Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome 3/6 Hesychius WH text Riv mg NM [6]
Matthew, Mark [172] [173] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [174] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [175] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai".
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The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]