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The Pillar New Testament Commentary: The Letters of 2 Peter and Jude. Grand Rapids, Michigan: Eerdmans. Donelson, Lewis R. (2013) [2010]. I & II Peter and Jude: A Commentary. The New Testament Library. Westminster John Knox. ISBN 978-0-664-23980-0. Neyrey, Jerome H. (1993). 2 Peter, Jude: A New Translation With Introduction And Commentary. The ...
Jude 1:3. ποιουμενος — โญื Ψ c A B C K L P 049 056 0142 5 6 18 33 vid 35 61 81 88 93 181 254 307 323 326 431 436 442 453 468 621 623 630 665 808 909 915 1067 1241 1243 1409 1505 1611 1678 1739 1836 1837 1845 1875 1881 2200 2298 2344 vid 2374 2805 ๐ Lect ποιουμενοι — Ψ* ποιησαμενος — ๐ 72 1501. Jude 1:3
The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as ๐ 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
Jude (alternatively Judas or Judah; Ancient Greek: แผธοฯδας) was a "brother" of Jesus according to the New Testament.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
It is a papyrus manuscript of the Epistle of Jude. It is designated by the siglum ๐ 78 in the Gregory-Aland numbering of New Testament manuscripts. The surviving texts of Jude are verses 4–5 & 7–8. ๐ 78 is written in an elegant hand. Using the study of comparative writing styles (paleography), it has been assigned to the 3rd or 4th ...
The Tyndale New Testament Commentaries are designed for the frequently-targeted well-read layperson, but many pastors profit as well. The series is conservative but focuses most attention on explaining the meaning of the text with minimal interaction with the voluminous secondary literature.
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[1] With the exception of the Petrine epistles, both of which may be pseudepigrapha , the seven catholic epistles were added to the New Testament canon because early church fathers attributed the anonymous epistles to important people, and attributed the epistles written by people with the same name as important people to those important people.