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The first reference to cremation in the Hebrew Bible is found in 1 Samuel 31. In this passage, the dead bodies of Saul and his sons are burned, and their bones are buried. [122] Judaism has traditionally disapproved of cremation in the past, as a rejection of the respect due to humans who are created in the image of God. Judaism has also ...
The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath.This event is described in the New Testament.According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; [2] according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". [3]
In the Finnish language, Christian cremation is called tuhkaus (incineration), while polttohautaus (burial by burning) refers to Pagan ritual on pyre. In the American Episcopal Church, cremation has become accepted so much so that many parishes have built columbaria into their churches, chapels and gardens. [12] [13] [14]
Cremation is a method of final disposition of a dead body through burning. [8] Cryonics low-temperature freezing (usually at −196 °C or −320.8 °F or 77.1 K) and storage of a human corpse or severed head, with the speculative hope that resurrection may be possible in the future. [9]
Jewish traditions teach that the luz is the bone from which the body will be rebuilt at the time of resurrection, and share the idea that this bone does not decay. [2] Rabbi Shraga Simmons teaches that destruction of this bone by cremation could prevent resurrection. [3] Interpretations disagree as to where in the spine the luz is located.
Ideal funeral practices meant burning an ornamental pyre for the deceased, that would burn with enough heat and a long enough time to only leave ashes and small bone fragments. Having to use another's pyre was a sign of poverty or emergency cases. [22] The process of constructing and properly burning a funeral pyre is a skilled task.
Right at the beginning of the funeral, Psalm 118 (Septuagint numbering; KJV: Psalm 119) is chanted. In the Orthodox Psalter this is known as the 17th Kathisma, and is the longest psalm in the Bible. The psalm is divided into three sections, called Stases, the first two of which is followed by a brief Ektenia (litany) for the Dead.
The men of Jabesh-gilead, remembering Saul's action on their behalf (1 Samuel 11:1–13), came to take the bodies of Saul and his sons for cremation and burial, a more honorable treatment than that of the Philistines to the bodies of Saul and his sons.