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An example of the existent specification of gravity is furnished by the following phenomenon: when a bar of iron, evenly balanced on its fulcrum, is magnetized, it loses its equilibrium and shows itself to be heavier at one pole than at the other. Here the one part is so affected that without changing its volume it becomes heavier; the matter ...
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).
Before Newton’s law of gravity, there were many theories explaining gravity. Philoshophers made observations about things falling down − and developed theories why they do – as early as Aristotle who thought that rocks fall to the ground because seeking the ground was an essential part of their nature. [6]
Anger, indignation, and disgust are a normal part of the moral life. If we didn’t have these negative emotions, we would not be motivated to fight for justice. And if we didn’t have strong ...
In his 1748 essay "Of Miracles", philosopher David Hume wrote that if "the fact ... partakes of the extraordinary and the marvellous ... the evidence ... received a diminution, greater or less, in proportion as the fact is more or less unusual". [22] Deming concluded that this was the first complete elucidation of the standard.
shows how the theory of gravity can account for irregularities in the motion of the Moon; identifies the oblateness of the shape of the Earth; accounts approximately for marine tides including phenomena of spring and neap tides by the perturbing (and varying) gravitational attractions of the Sun and Moon on the Earth's waters;
The fact–value distinction is also closely related to the moralistic fallacy, an invalid inference of factual conclusions from purely evaluative premises. For example, an invalid inference "Because everybody ought to be equal, there are no innate genetic differences between people" is an instance of the moralistic fallacy.
Though other animals may not possess what humans may perceive as moral behavior, all social animals have had to modify or restrain their behaviors for group living to be worthwhile. Typical examples of behavioral modification can be found in the societies of ants, bees and termites. Ant colonies may possess millions of individuals. E. O.