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Islamic governance is the approach to leading Islamic nations and guiding their communities and organizations, all in line with the fundamental principles of Islam. [1] It can be viewed as a governance model that integrates Islamic values into the realms of administration , rule, management , and government .
Islamic Government (Persian: حکومت اسلامی, romanized: Ḥokūmat-i Eslāmī), [2] or Islamic Government: Jurist's Guardianship (Persian: حکومت اسلامی ولایت فقیه, romanized: Ḥokūmat-i Eslāmī Wilāyat-i Faqīh) [3] is a book by the Iranian Shi'i Muslim cleric, Islamic jurist and revolutionary, Ayatollah Ruhollah Khomeini.
The letter reputedly contains some instructions for Malik al-Ashtar issued by Ali, outlining his vision of just and righteous governance. [18] Among the earliest extant records about Islamic rule, [19] the letter is the longest of its kind in Nahj al-balagha, an eleventh-century collection of sermons, letters, and sayings attributed to Ali.
The Basic Law (in Article One) states that the constitution of Saudi Arabia is "the Holy Qur'an, and the Sunnah (Traditions)" of the Islamic prophet Muhammad. However, the Basic Law contains many characteristics of what might be called a constitution in other countries ("The Law of Governance", "Rights and Duties").
They accused secular leaders of corruption and predatory behavior, and claimed that a return to Sharia would replace despotic rulers with pious leaders striving for social and economic justice. In the Arab world these positions are often encapsulated in the slogan "Islam is the solution" (al-Islam huwa al-hall). [213]
The Islamic "government, which is a branch of the absolute governance of the Prophet of God, is among the primary ordinances of Islam, and has precedence over all 'secondary' ordinances." The last point was made in December 1987, when Khomieni issued a fatwa in support of the Islamic government's attempt to pass a labor protection bill not in ...
Ibrahim, Samira I. (2023). "Islam and Good Governance A Political Philosophy of Ihsan (by M. A. Muqtedar Khan)".American Journal of Islam and Society.
One objective of the promotion and implementation of the madh'hab system by HTS has been to foster institutionalisation of governance within the framework of traditional Islamic jurisprudence. [186] Scholar Abu Abdullah al-Shami, the chief of HTS's religious council, has stated that "relying on the schools of jurisprudence" is a pathway towards ...