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While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
[7] [8] It is one of the offerings God demands of the Israelites for the Tabernacle in Exodus 25:3–8 in the context of spices to be used to make anointing oil and incense, as well as for use in lamps. [7] It is also used in the context of offerings in Micah 6:7: "Will the Lord be pleased with thousands of rams, With ten thousands of rivers of ...
Pieces with text from Psalm 133: Scores at the International Music Score Library Project; Psalm 133: Free scores at the Choral Public Domain Library (ChoralWiki) Text of Psalm 133 according to the 1928 Psalter; Psalms Chapter 133 text in Hebrew and English, mechon-mamre.org; A song of ascents. Of David.
The Anointing of David, from the Paris Psalter, 10th century (Bibliothèque Nationale, Paris) Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. [1] By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat ...
At the request of an ill member, the Elders of the Church are contacted to do this work. “Is any sick among you? Let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.” (James 5:14) The scriptural specification is for the anointing to be performed by two Elders.
Psalm 97 is the 97th psalm of the Book of Psalms, beginning in the English of the King James Version: "The Lord reigneth; let the earth rejoice", also as "The Lord is King". [1] The Book of Psalms is part of the third section of the Hebrew Bible, [2] and a book of the Christian Old Testament. In Latin, it is known as "Dominus regnavit exultet ...
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The part emphasizes that David is God's chosen king (1 Samuel 16:1–13; 'the LORD was with him' 1 Samuel 16:18; 18:14), but Saul was still king and David was careful not to take over the kingdom from God's anointed (1 Samuel 24:6; 26:9), even it is shown throughout that David was under blessing, while Saul was under curse. [5]