Search results
Results From The WOW.Com Content Network
Laws concerning impurity from the plague [3] (Mitzvot: 446 - 453 ) Laws concerning impurity from lying or sitting (Mitzvot: 454 - 457 ) Laws concerning impurity from other categories (Mitzvot: 458 - 460 ) Laws concerning impurity of foods (Mitzva: 461 ) Laws concerning a Mikveh (Mitzva: 462 )
According to Rabbinic Judaism, the Oral Torah or Oral Law (Hebrew: תּוֹרָה שֶׁבְּעַל־פֶּה , romanized: Tōrā šebbəʿal-pe) are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (תּוֹרָה שֶׁבִּכְתָב , Tōrā šebbīḵṯāv, '"Written Law"'), and which are regarded by Orthodox Jews as ...
The mixture of meat and dairy (Hebrew: בשר בחלב, romanized: basar bechalav, lit. 'meat in milk') is forbidden according to Jewish law.This dietary law, basic to kashrut, is based on two verses in the Book of Exodus, which forbid "boiling a (goat) kid in its mother's milk" [1] and a third repetition of this prohibition in Deuteronomy.
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
Jewish philosophy divides the 613 commandments (or mitzvot) into three groups—laws that have a rational explanation and would probably be enacted by most orderly societies (mishpatim), laws that are understood after being explained, but would not be legislated without the Torah's command (eidot), and laws that do not have a rational explanation (chukim).
Bishul Yisrael (literally "cooking of Israel" - i.e., by a Jew) is a Hebrew term for one of the laws of kashrut in Judaism. The rule prohibits eating certain foods if they are cooked exclusively by non-Jews. [1] The term is the opposite of bishul akum (cooking of a non-Jew), which the rule forbids.
When an individual eats two foods together, one of which is primary and the other of which is subsidiary to it, only one blessing is recited, as stated in B.Mishna Berachot 6:7, "Whenever a primary food [ikar] is accompanied by a subsidiary food [tafel], the blessing is recited on the primary food, exempting the subsidiary food." [3] While the ...
Seudah shlishit (Hebrew: סעודה שלישית, romanized: səʿuḏah šəlišiṯ third meal) or shaleshudes (Yiddish, an elided form of Hebrew: שָׁלֹשׁ סְעֻדוֹת, romanized: šāloš sǝʿuḏot, lit. 'three meals') is the third meal customarily eaten by Sabbath-observing Jews on each Shabbat.