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In biological morphology and anatomy, a sulcus (pl.: sulci) is a furrow or fissure (Latin fissura, pl.: fissurae). It may be a groove, natural division, deep furrow, elongated cleft, or tear in the surface of a limb or an organ, most notably on the surface of the brain , but also in the lungs , certain muscles (including the heart ), as well as ...
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
Axial sulcus develops in the long axis of a rapidly growing homogeneous area e.g. postcalcarine sulcus in the long axis of the striate area. Operculated sulcus separates by its lips into two areas and contains a third area in the walls of the sulcus e.g. lunate sulcus is an operculated sulcus, separating the striate and parastriate areas.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Keziah (Hebrew: קְצִיעָה Qəṣī‘ā; Greek: Κασία, Kasia; also Ketziah) is a woman in the Hebrew Bible. She was the second of the three daughters born to Job after his sufferings (Job 42:14–17). Her elder sister was Jemima and her younger sister Keren-Happuch.
[4] [5] Rashi identifies the portmanteau as meaning "to him, God" more literally, as in "[the king] to whom God [spoke]." [ 6 ] [ failed verification ] The passage seems to be the one direct address to a king in the Book of Proverbs – something that was the norm in wisdom literature of the ancient world.