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The four Sunni Imams founded the four madhhab (schools of thought) recognized in Sunni Islam. While they agree on the foundational principles of fiqh according to the Sunni narrative, their interpretations of certain legal and practical matters differ, which led to the development of the four distinct madhhab.
[4] [3] The Ibadi legal school, distinct from Sunni and Shia madhhabs, is predominant in Oman. [1] Unlike Sunnis, Shias, and Ibadis, non-denominational Muslims are not affiliated with any madhhab. [5] [6] [7] The transformations of Islamic legal institutions in the modern era have had profound implications for the madhhab system.
All Sunni madhhabs recognize four sources of sharia (divine law): the Quran, sunnah (authentic hadith), qiyas (analogical reasoning), and ijma (juridical consensus). [24] However, the madhhabs differ from each other in their conception of the Principles of Islamic jurisprudence , or uṣūl al-fiqh , as briefly summarised by Hourani (1991). [ 25 ]
[4] [5] [3] The other three schools of Sunnī jurisprudence are Ḥanafī , Mālikī and Ḥanbalī . [ 1 ] [ 2 ] Like the other schools of fiqh, Shafiʽi recognize the First Four Caliphs as the Islamic prophet Muhammad 's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law.
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In addition, there are several differences within Sunnī and Shīʿa Islam: Sunnī Islam is separated into four main schools of jurisprudence, namely Mālikī, Ḥanafī, Shāfiʿī, and Ḥanbalī; these schools are named after their founders Mālik ibn Anas, Abū Ḥanīfa al-Nuʿmān, Muḥammad ibn Idrīs al-Shāfiʿī, and Aḥmad ibn ...
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