Search results
Results From The WOW.Com Content Network
[32] [33] [34] The reason for secrecy among enslaved and free African Americans was that slave codes prohibited large gatherings of enslaved and free Black people. Enlavers experienced how slave religion ignited slave revolts among enslaved and free Black people, and some leaders of slave insurrections were Black ministers or conjure doctors.
Tradition amongst the Fon in Western Africa, and among other ethnic groups, often had ceremonies in family lineages where all members of the family would gather for a feast, provide gifts to the eldest member of the family, and discuss issues pertaining to the family. [2]
Obeah incorporates both spell-casting and healing practices, largely of African origin, [2] although with European and South Asian influences as well. [3] It is found primarily in the former British colonies of the Caribbean, [2] namely Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St Vincent and the Grenadines, and Barbados. [4]
The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.
[67] [150] Many West African practitioners have seen the international promotion of Vodun as a means of healing the world and countering hate and violence, [151] as well as a means of promoting their own ritual abilities to an international audience, which will potentially attract new clients. [152]
Juju charms and spells can be used to inflict either bad or good juju. A "juju man" is any man vetted by local traditions and well versed in traditional spiritual medicines. [13] The word Juju is used in the West African Diaspora to describe all forms of charms made in African Diaspora Religions and African Traditional Religions. [14]
Ritual fighting (or ritual battle or ritual warfare) permits the display of courage, masculinity, and the expression of emotion while resulting in relatively few wounds and even fewer deaths. Thus such a practice can be viewed as a form of conflict-resolution and/or as a psycho-social exercise.
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...