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Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 [12] constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 [13] and 10:23–11:1.
1 Corinthians 10:9 ... 31-34 from 𝔓 123. 1 Corinthians 14:40 verses 14:34-35 included after 14:40 – D F G 88 [14] 4 Textual variants in 1 Corinthians 15.
1 Chronicles 10 is the tenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
Outside of Johannine literature, the earliest New Testament reference to the love for Christ is 1 Corinthians 16:22—"If any man loveth not the Lord, let him be anathema". [23] In 2 Corinthians 5:14-15, Paul discusses how the love of Christ is a guiding force and establishes a link between Christ's sacrifice and the activities of Christians: [24]
1 Corinthians 1:1-2:3, 3:6–end 2 Corinthians 1:1-9:7 Galatians 6:10–end Philippians Colossians 1 Thessalonians 1:1–2:3, 5:5, 23–28 56 Chester Beatty Library: BP II Dublin Ireland CSNTM, INTF: Romans 11:35–14:8, 15:11–end Hebrews 1:1-8:8, 9:10–26 1 Corinthians 2:3–3:5 2 Corinthians 9:7–end Ephesians Galatians 1:1–6:10 30 ...
2 Corinthians 10 is the tenth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE. [ 1 ]
There is, however, a widely recognised break at Mark 8:26–31: before 8:26 there are numerous miracle stories, the action is in Galilee, and Jesus preaches to the crowds, while after 8:31 there are hardly any miracles, the action shifts from Galilee to gentile areas or hostile Judea, and Jesus teaches the disciples. [42]