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The Navajo people's tradition of governance is rooted in their clans and oral history. [12] The clan system of the Diné is integral to their society. The system has rules of behavior that extend to the manner of refined culture that the Navajo people call "walking in beauty". [13]
Navajo Tourism Department; Navajo people: history, culture, language, art; Middle Ground Project of Northern Colorado University with images of U.S. documents of treaties and reports 1846–1931; Navajo Silversmiths, by Washington Matthews, 1883 from Project Gutenberg; Navajo Institute for Social Justice Archived 2021-04-18 at the Wayback Machine
The term Navajo Wars covers at least three distinct periods of conflict in the American West: the Navajo against the Spanish (late 16th century through 1821); the Navajo against the Mexican government (1821 through 1848); and the Navajo (Diné) against the United States (after the 1847–48 Mexican–American War). These conflicts ranged from ...
Manuelito was a prominent Navajo leader who rallied his nation against the oppression of the United States military. For several years he led a group of warriors in resisting federal efforts to forcibly remove the Navajo people to Bosque Redondo, New Mexico via the Long Walk in 1864.
Henry Chee Dodge (c. 1860–1947), also known in Navajo by his nicknames Hastiin Adiitsʼaʼii ("Mister Interpreter") and Kiiłchííʼ ("Red Boy"), was the last official Head Chief of the Navajo Tribe from 1884 until 1910, the first Tribal Chairman of the Navajo Business Council from 1922 until 1928, and chairman of the then Navajo Tribal Council from 1942 until 1946. [1]
The petroglyphs are believed to have had powerful ceremonial and symbolic meaning to the Navajo people. Many similarities have been observed between the images that are represented in the petroglyphs and the ceremonial sand paintings of the Navajo people. Discovered among the petroglyphs, are also Anasazi images from the early Ancestral Pueblo ...
Navajo cultural advisor George R. Joe explains the painful history, and present-day controversies, that shaped his work on AMC crime drama 'Dark Winds.' Stereotypes. Taboos.
Using an estimate of approximately 37 million people in Mexico, Central and South America in 1492 (including 6 million in the Aztec Empire, 5–10 million in the Mayan States, 11 million in what is now Brazil, and 12 million in the Inca Empire), the lowest estimates give a population decrease from all causes of 80% by the end of the 17th ...