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Hosea 11, the eleventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible, [1] [2] has been called "one of the high points in the Old Testament". [3] In the Hebrew Bible is a part of the Book of the Twelve Minor Prophets.
Matthew's use of typological interpretation may also be seen in his use of Isaiah 7:14 and 9:1, and Jeremiah 31:15. Thus according to the Ignatius Catholic Study Bible, "Hosea 11.1 points back to the Exodus, where God's 'first-born son' (Ex 4:22), Israel, was delivered from slavery under the oppressive Pharaoh. Matthew sees this text also ...
Chapters 1–2: Hosea's marriage to Gomer is described biographically ("The L ORD said to Hosea"), [11] which is a metaphor for the relationship between God and Israel. Chapter 3: Hosea's marriage is described autobiographically ("Then the L ORD said to me"): [12] this is possibly a marriage to different women. [b]
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]
Hosea 1 is the first chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Hosea, son of Beeri, and this chapter especially sets forth the spiritual whoredom of Israel by symbolical acts. [3] It is a part of the Book of the Twelve Minor ...
This chapter is divided into 14 verses in English Christian Bibles, but 15 verses in the Hebrew Bible, which includes Hosea 11:12 as verse 1. [7] [8] This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions. For verse 1 in the Hebrew Bible see Hosea 11:12.
Hosea 4 is the fourth chapter of the Book of Hosea in the Hebrew Bible or the Old ... 25 BCE) with extant verses 1, 9–11, ... Hosea 4 Hebrew with Rashi's Commentary;
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]